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2026-03-30T12:21:48-07:00

Sermon Palm Sunday Canon Steven Dart March 29, 2026

“Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection.” (Collect for Palm Sunday, 1928 BCP)

The Sunday next before Easter

Palm Sunday

The Collect

ALMIGHTY and everlasting God, who of thy tender love towards mankind, hast sent thy Son, our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection; through the same Jesus Christ our Lord. Amen

The Epistle Phil. 2:5

LET this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

The Gospel St. Matt. 27:1

WHEN the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter’s field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value and gave them for the potter’s field, as the Lord appointed me. And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him, Hearest thou not how many things they witness against thee? And he answered him to never a word; insomuch that the governor marvelled greatly. Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? For he knew that for envy they had delivered him. When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children. Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail. King of the Jews! And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, they gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. And sitting down they watched him there; and set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Then were there two thieves crucified with him, one on the right hand, and another on the left. And they that passed by reviled him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. Likewise also the chief priests mocking him, with the scribes and elders, said, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. The thieves also, which were crucified with him, cast the same in his teeth. Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said, This man calleth for Elias. And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Elias will come to save him. Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Sermon Archives

2024-04-29T08:09:03-07:00

Sermon IV Easter Canon Steven Dart April 28, 2024

“And Jesus said to the disciples: “Nevertheless, I say unto you, it is expedient for you that I go away.”” (John 16:7)

last supper taken from them speaks both to His departure suffering and death restored resurrection departure up to heaven ascension forsaken all three years miracles raised up the dead blind receive their sight deaf can now hear heard the Lord Jesus heaven touch earth send the comforter if I go away see progressive revelation of who God is Trinity of divine Persons Jesus speaks of His father in heaven and the comforter the Holy Ghost Holy Spirit

2024-04-25T07:50:08-07:00

Sermon III Easter Father Darius Gasatura April 21, 2024

“I am the good shepherd: the good shepherd giveth his life for the sheep.” (John 10:11)

I am the good shepherd: the good shepherd giveth his life for the sheep gospel John 10:11 Synod votive mass for the priesthood Verily verily I say unto you He that entereth not by the door into the sheepfold but climbeth up some other way the same is a thief and a robber But he that entereth in by the door is the shepherd of the sheep To him the porter openeth and the sheep hear his voice and he calleth his own sheep by name and leadeth them out And when he putteth forth his own sheep he goeth before them and the sheep follow him: for they know his voice And a stranger will they not follow but will flee from him for they know not the voice of strangers This parable spake Jesus unto them but they understood not what things they were which he spake unto them Then said Jesus unto them again Verily verily I say unto you I am the door of the sheep All that ever came before me are thieves and robbers but the sheep did not hear them I am the door by me if any man enter in he shall be saved and shall go in and out and find pasture The thief cometh not but for to steal and to kill and to destroy I am come that they might have life and that they might have it more abundantly I am the good shepherd the good shepherd giveth his life for the sheep But he that is an hireling and not the shepherd whose own the sheep are not seeth the wolf coming and leaveth the sheep and fleeth and the wolf catcheth them and scattereth the sheep great love comfort reassurance heightened imagery sacrifice his own life motif dependant upon him for their survival enclosure sticks stones sheepfold through tiny opening lie across the opening 

14 I am the good shepherd, and know my sheep, and am known of mine.

15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

2024-04-15T06:47:29-07:00

Sermon II Easter Canon Steven Dart April 14, 2024

“And Jesus says to you, “I AM the Good Shepherd.” “ (John 10:11)

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2024-04-09T15:32:02-07:00

Sermon I Easter Canon Steven Dart April 7, 2024

“Then were they glad when they saw the Lord.” (John 20:20)

Then were they glad when they saw the Lord John 20:20 Jesus showed them His hands and feet Peace be with you disciples behind locked doors for fear of the Jews Jesus came and stood in the midst He breathed on them Receive the Holy Spirit If you forgive the sins of any they are forgiven them if you retain the sins of any they are retained

2024-03-28T06:38:07-07:00

Sermon Palm Sunday Father Darius Gasatura March 24, 2024

“Almighty and everlasting God, who, of thy tender love towards all mankind, hast sent thy Son, our Saviour Jesus Christ, to take upon Him our flesh, and to suffer death upon the cross, that all mankind should follow the example of His great humility” (Collect for Palm Sunday, 1928 Book of Common Prayer)

“Almighty and everlasting God who, of thy tender love towards all mankind hast sent thy Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross that all mankind should follow the example of His great humility Collect for Palm Sunday, 1928 Book of Common Prayer

2024-03-06T06:32:49-07:00

Meditation III Lent Deacon Andrew Harrah March 3, 2024

“And have no fellowship with the unfruitful works of darkness, but rather reprove them.” (Eph. 5:11)

And have no fellowship with the unfruitful works of darkness but rather reprove them Ephesians 5:11 downstream sexual revolution on culture pathway greater freedom liberate women severe cost women men children winners predatory men us sexual expression between one man and one woman sterile barren contraception the pill abortion literal death 1960 overwhelming real human pain real human misery culture of death

2024-02-25T20:08:53-07:00

Sermon II Lent Canon Steven Dart February 25, 2024

“And Jesus said to the Canaanite woman, ‘O woman, great is thy faith: be it unto thee even as thou wilt.’ ” (Matt. 15:28)

Casting out of the demon ministry of Christ last weeks gospel lesson enemy temptation baptism in Jorodan forty days forty nights tempter second Adam victorious commands satan to leave and he must go destroy the works of the devil power over the demonic Lordship redeemer power ray of light goes outside of the children of Israel for whom he came see the light of Christ the light to lighten the Gentiles and the glory of His people Israel pagan woman

2024-02-19T06:04:09-07:00

Sermon I Lent Canon Steven Dart February 18, 2024

“Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord they God, and him only shalt thou serve.” (Matt. 4:10)

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord they God, and him only shalt thou serve.” Matthew Chapter 4  satan tempts Jesus in the wilderness fasted forty days 40 days and forty nights afterwards He was an hungred He was hungry The world the flesh the devil wrestle with temptation it is not a sin to be tempted overcomers not in league rebellion as soon as Jesus marks the start of His earthly ministry by His baptism in the Jordan river and as He is then  anointed for ministry He is immediately assailed by satan when we make a claim for Christ and set out to do His will even small things this Lent I’m going to do this this and that for Jesus the enemy will take notice and there is resistance will happen to us no surprise fiery trial Christian warfare in the battle a fight warning Ecclesiasticus 2 second chapter old testament lesson first evensong at seminary My son, if thou come to serve the Lord, prepare thy soul for temptation. Set thy heart aright, and constantly endure, and make not haste in time of trouble. Cleave unto him, and depart not away, that thou mayest be increased at thy last end. Whatsoever is brought upon you take cheerfully, and be patient when thou art changed to a low estate. For gold is tried in the fire, and acceptable men in the furnace of adversity. Believe in him, and he will help thee; order thy way aright, and trust in him. Ye that fear the Lord, wait for his mercy; and go not aside, lest ye fall. Ye that fear the Lord, believe him; and your reward shall not fail. Ye that fear the Lord, hope for good, and for everlasting joy and mercy Limitations of the devil tricks bigger than he is see that at the pinnacle of the temple looking down Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Prove it if you are the Son of God throw yourself off the temple stub your toe catch You he does not push Him off devil has limitations he can’t do whatever he wants he has to try to convince you to harm yourself primary tactics notice take the bait no harm doesn’t push the fruit of the tree of the knowledge of good and evil into Eve’s mouth no force feed he had to persuade seduce trick will of God don’t follow the tempters voice easily tempted sorely tempted let us call on others to assist us the enemy will work on us will isolate us to try to get us to do something against the will of God and to our own hurt the enemy has no power name the sin and it loses its power sin makes no sense put it against the light of truth is vanishes like a wisp enemy is finite our God is infinite the enemy is a creature our God is Creator the enemy only exists by the love of God the devil derives his being from the One who is Being in Christ we have victory Lenten season second Adam overcome the enemy destroy the works of the devil our Captain of Salvation won the fight the decisive battle has been won on the cross CS Lewis we follow in the victory train of Christ

2024-02-15T03:09:51-07:00

Sermon Quinquagesima Canon Steven Dart February 11, 2024

“And now abideth faith, hope, and love. But the greatest of these is love.” (1 Cor. 13:13)

Though I speak with the tongues of men and of angels and have not charity I am become as sounding brass or a tinkling cymbal And though I have the gift of prophecy and understand all mysteries and all knowledge and though I have all faith so that I could remove mountains and have not charity I am nothing And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity it profiteth me nothing Charity suffereth long and is kind charity envieth not charity vaunteth not itself is not puffed up Doth not behave itself unseemly seeketh not her own is not easily provoked thinketh no evil Rejoiceth not in iniquity but rejoiceth in the truth Beareth all things believeth all things hopeth all things endureth all things Charity never faileth but whether there be prophecies they shall fail whether there be tongues they shall cease whether there be knowledge it shall vanish away For we know in part and we prophesy in part But when that which is perfect is come then that which is in part shall be done away When I was a child I spake as a child I understood as a child I thought as a child but when I became a man I put away childish things For now we see through a glass, darkly but then face to face now I know in part but then shall I know even as also I am known And now abideth faith hope, charity these three but the greatest of these is charity 1 Corinthians 13

 

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Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. (Matt. 7:7)