Sermons

I am the good shepherd: the good shepherd giveth his life for the sheep gospel John 10:11 Synod votive mass for the priesthood Verily verily I say unto you He that entereth not by the door into the sheepfold but climbeth up some other way the same is a thief and a robber But he that entereth in by the door is the shepherd of the sheep To him the porter openeth and the sheep hear his voice and he calleth his own sheep by name and leadeth them out And when he putteth forth his own sheep he goeth before them and the sheep follow him: for they know his voice And a stranger will they not follow but will flee from him for they know not the voice of strangers This parable spake Jesus unto them but they understood not what things they were which he spake unto them Then said Jesus unto them again Verily verily I say unto you I am the door of the sheep All that ever came before me are thieves and robbers but the sheep did not hear them I am the door by me if any man enter in he shall be saved and shall go in and out and find pasture The thief cometh not but for to steal and to kill and to destroy I am come that they might have life and that they might have it more abundantly I am the good shepherd the good shepherd giveth his life for the sheep But he that is an hireling and not the shepherd whose own the sheep are not seeth the wolf coming and leaveth the sheep and fleeth and the wolf catcheth them and scattereth the sheep great love comfort reassurance heightened imagery sacrifice his own life motif dependant upon him for their survival enclosure sticks stones sheepfold through tiny opening lie across the opening 

¹⁴ I am the good shepherd, and know my sheep, and am known of mine.

¹⁵ As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

¹⁶ And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

¹⁷ Therefore doth my Father love me, because I lay down my life, that I might take it again.

¹⁸ No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

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Then were they glad when they saw the Lord John 20:20 Jesus showed them His hands and feet Peace be with you disciples behind locked doors for fear of the Jews Jesus came and stood in the midst He breathed on them Receive the Holy Spirit If you forgive the sins of any they are forgiven them if you retain the sins of any they are retained

He is Risen He is Risen indeed

“Almighty and everlasting God who, of thy tender love towards all mankind hast sent thy Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross that all mankind should follow the example of His great humility Collect for Palm Sunday, 1928 Book of Common Prayer

And Jesus said to them, Verily, verily I say unto thee, Before Abraham was, I AM. John 8:58

So then brethren we are not children of the bondwoman but of the free Galatians 4:31

And have no fellowship with the unfruitful works of darkness but rather reprove them Ephesians 5:11 downstream sexual revolution on culture pathway greater freedom liberate women severe cost women men children winners predatory men us sexual expression between one man and one woman sterile barren contraception the pill abortion literal death 1960 overwhelming real human pain real human misery culture of death

Casting out of the demon ministry of Christ last weeks gospel lesson enemy temptation baptism in Jorodan forty days forty nights tempter second Adam victorious commands satan to leave and he must go destroy the works of the devil power over the demonic Lordship redeemer power ray of light goes outside of the children of Israel for whom he came see the light of Christ the light to lighten the Gentiles and the glory of His people Israel pagan woman

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord they God, and him only shalt thou serve.” Matthew Chapter 4  satan tempts Jesus in the wilderness fasted forty days 40 days and forty nights afterwards He was an hungred He was hungry The world the flesh the devil wrestle with temptation it is not a sin to be tempted overcomers not in league rebellion as soon as Jesus marks the start of His earthly ministry by His baptism in the Jordan river and as He is then  anointed for ministry He is immediately assailed by satan when we make a claim for Christ and set out to do His will even small things this Lent I’m going to do this this and that for Jesus the enemy will take notice and there is resistance will happen to us no surprise fiery trial Christian warfare in the battle a fight warning Ecclesiasticus 2 second chapter old testament lesson first evensong at seminary My son, if thou come to serve the Lord, prepare thy soul for temptation. Set thy heart aright, and constantly endure, and make not haste in time of trouble. Cleave unto him, and depart not away, that thou mayest be increased at thy last end. Whatsoever is brought upon you take cheerfully, and be patient when thou art changed to a low estate. For gold is tried in the fire, and acceptable men in the furnace of adversity. Believe in him, and he will help thee; order thy way aright, and trust in him. Ye that fear the Lord, wait for his mercy; and go not aside, lest ye fall. Ye that fear the Lord, believe him; and your reward shall not fail. Ye that fear the Lord, hope for good, and for everlasting joy and mercy Limitations of the devil tricks bigger than he is see that at the pinnacle of the temple looking down Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Prove it if you are the Son of God throw yourself off the temple stub your toe catch You he does not push Him off devil has limitations he can’t do whatever he wants he has to try to convince you to harm yourself primary tactics notice take the bait no harm doesn’t push the fruit of the tree of the knowledge of good and evil into Eve’s mouth no force feed he had to persuade seduce trick will of God don’t follow the tempters voice easily tempted sorely tempted let us call on others to assist us the enemy will work on us will isolate us to try to get us to do something against the will of God and to our own hurt the enemy has no power name the sin and it loses its power sin makes no sense put it against the light of truth is vanishes like a wisp enemy is finite our God is infinite the enemy is a creature our God is Creator the enemy only exists by the love of God the devil derives his being from the One who is Being in Christ we have victory Lenten season second Adam overcome the enemy destroy the works of the devil our Captain of Salvation won the fight the decisive battle has been won on the cross CS Lewis we follow in the victory train of Christ

Though I speak with the tongues of men and of angels and have not charity I am become as sounding brass or a tinkling cymbal And though I have the gift of prophecy and understand all mysteries and all knowledge and though I have all faith so that I could remove mountains and have not charity I am nothing And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity it profiteth me nothing Charity suffereth long and is kind charity envieth not charity vaunteth not itself is not puffed up Doth not behave itself unseemly seeketh not her own is not easily provoked thinketh no evil Rejoiceth not in iniquity but rejoiceth in the truth Beareth all things believeth all things hopeth all things endureth all things Charity never faileth but whether there be prophecies they shall fail whether there be tongues they shall cease whether there be knowledge it shall vanish away For we know in part and we prophesy in part But when that which is perfect is come then that which is in part shall be done away When I was a child I spake as a child I understood as a child I thought as a child but when I became a man I put away childish things For now we see through a glass, darkly but then face to face now I know in part but then shall I know even as also I am known And now abideth faith hope, charity these three but the greatest of these is charity 1 Corinthians 13

And that which fell among thorns are they which, when they have heard go forth, and are choked with cares and riches and pleasures of this life and bring forth no fruit to perfection Luke 8:14 gospel parable of the sower And when much people were gathered together and were come to him out of every city He spake by a parable
A sower went out to sow his seed and as he sowed, some fell by the way side and it was trodden down, and the fowls of the air devoured it
And some fell upon a rock and as soon as it was sprung up it withered away because it lacked moisture
And some fell among thorns and the thorns sprang up with it and choked it
And other fell on good ground and sprang up and bare fruit an hundredfold And when He had said these things He cried he that hath ears to hear,let him hear
And His disciples asked him,saying What might this parable be
And He said Unto you it is given to know the mysteries of the kingdom of God but to others in parables that seeing they might not see and hearing they might not understand
Now the parable is this The seed is the word of God
Those by the way side are they that hear then cometh the devil and taketh away the word out of their hearts lest they should believe and be saved
They on the rock are they which, when they hear receive the word with joy and these have no root, which for a while believe, and in time of temptation fall away
And that which fell among thorns are they which when they have heard go forth and are choked with cares and riches and pleasures of this life and bring no fruit to perfection
But that on the good ground are they which in an honest and good heart having heard the word keep it and bring forth fruit with patience